Talmud su I Re 20:78

It is written¹⁰³1K. 20:35–42.: One of the young prophets said to his neighbor by the Word of the Eternal, etc. He told him, since you did not listen to the Word of the Eternal, when you depart from me the lion will hit you; he departed from him, the lion found him and hit him. He found another man, said to him, hit me, and he hit him¹⁰⁴The quote stops short of he injured him which later (Note 101) will be shown to be essential. etc. The prophet went, stood in the king’s way, and had disguised himself by a band over his eyes. When the king passed by, he cried to the king, etc. Your servant went to and fro, etc. He told him, so says the Eternal: Because you sent away from your hand the man whom I had banned, your life will be for his life, and your people for his people. And it is written¹⁰⁵Threni rabbati 1(43). The full verse reads: The man of God approached and said to the king of Israel and said, …: The man of God approached and said, so says the Eternal. Why two times “and said”? But in the first address he told him, if Ben Hadad falls into you hand, do not have mercy on him and do not spare him. In the second address he told him, because you sent away from your hand the man whom I had banned, how many traps and hunting nets¹⁰⁶Identifying חרם حرم “ban” with חרם خرم “netting”. I made for him until I delivered him into your hand, and you sent him away and he went in peace. Therefore, your life will be for his life, and your people for his people. You find that when Israel went to war, nobody of them died but Ahab, the king of Israel. That is what is written¹⁰⁷1K. 22:34.: A man shot from his bow without aiming and hit the king of Israel between the joints of his armor; he told the driver, take me out of the camp because I became sick. How can I confirm your people for his people? Rebbi Joḥanan in the name of Rebbi Simeon ben Ioḥai: That drop of blood which was drawn from the just man¹⁰⁸The prophet who was injured (Note 103). The suffering of the Just as atonement for the entire people is an idea found in apocryphal literature such as IV Maccabees; in rabbinic texts otherwise only in Midrash literature [Tanhuma Wayyaqhel 9 = Ex. rabba 35(4), Lev. rabba 2(1).] did atone for all of Israel.